కారే రాజులు రాజ్యముల్ గలుగవే గర్వోన్నతిం బొందరే
వారేరీ సిరి మూటగట్టుకొని పోవంజాలిరే భూమిపైఁ
బేరైనం గలదే శిబిప్రముఖులుం బ్రీతిన్ యశఃకాములై
యీరే కోర్కులు వారలన్ మఱచిరే యిక్కాలమున్ భార్గవా!

Cosmic Cycle of Universe as per Hindu Mythology....

An era in Hindu mythology is referred to as a Yuga, these yugas repeat themselves in eternal cycles of Chaturyuga or Mahayuga. Each Chaturyuga in turn is made up of four yugas namely

• Krita Yuga \ Satya Yuga
• Treta Yuga
• Dwapara Yuga
• Kali Yuga

Enlightenment, Wisdom, Dharma parayanatvam ( Following once righteous duties as prescribed by Veda) , Life span, Emotional & Physical strength in mankind is said to gradually deteriorate from highest in Satya Yuga to lowest in Kali Yuga leading into dark age.

Initially in Satya yuga dharmam remains on four legs and hence this yuga spans across 4*1200*360 years = 1,728,000 human years \ 4800 Deva vatsara (God year)
Subsequently in Treta yuga dharmam remains on three legs and hence this yuga spans across 3*1200*360 years = 1,296,000 human years \ 3600 Deva vatsara (God year)
Subsequently in Dwapara yuga dharmam remains on two legs and hence this yuga spans across 2*1200*360 years = 864,000 human years \ 2400 Deva vatsara (God year)
Finally in Kali yuga dharmam remains only on one leg and hence this yuga spans across 1*1200*360 years = 432,000 human years \ 1400 Deva vatsara (God year)

• Each Chaturyuga \ Mahayuga is constituted by 12,000 (4800 + 3600 + 2400 + 1200) deva vatsaras = 4,320,000 human years
• 71 such chaturyugas define a Manvantara (Manu + Antara meaning the difference between Manu) is the age of Manu
• 14 such manvantaras define a Kalpa \ Kalpam ( 1 Kalpam is equivalent to a Day \ Night of Bramha)
• 360 days of Bramha is equal to one Bramha vatsara = 8,588,160,000 (360*2*14*71*12000) deva vatsaras
• 100 Bramha vatsaras = 858,816,000,000 (100*360*2*14*71*12000) deva vatsaras, is the age of Bramha
• 1 Bramha vatsara = 1 day of Sri Maha Vishnu
• 100 Vishnu vatsara = 25,920,000 (100*360*360*2) Kalpas / 362,880,000 Manvantaras / 25,764,480,000 chaturyugas / 103,057,920,000 yugas, is the age of Sri Maha Vishnu
• 1 vishnu vatsara = 1 day of Rudra
• 100 Rudra vatsara = 9,331,200,000(100*360*259200) Kalpas, is the age of Rudra

At the end of 100 Rudra vatsara, rudra unifies with Pancha Mukha Siva, there by ending one cosmic cycle.

The next cosmic cycle is said to start through Pancha Mukha Siva’s respiration i.e Maha Shakthi is born during Inhale and Sri Maha Vishnu, Bramha, Maheswara, Rudra are born during Exhale.

Expansion of this universe beyond leaps and bounds and creation of innumerous forms of life and living creatures (Agni, Vayu, Aksha, Prithvi, Jala i.e Fire, Air, Sky, Earth, Water and Plants, Animals, Human,…)is referred to as Shirshti
Orchestrating such an enormous universe and ensuring the order of life by establishing the divine law and ensuring that the creatures in universe are punished for their wrong doing as needed and appropriate is referred to as Stithi
At the end of each cosmic cycle this gigantic form of universe is transformed into a miniature form, this is referred to as Samharam
Preserving and safeguarding this miniature form of universe till the start of the next cosmic cycle is referred to as TiroBhavam
Forms of life in the universe that exhibit selfless lifestyle and surrender in entirety to almighty ( Sampoorna Saranagathi) attain Moksha \ Mukthi and are no longer needed to be part of the next cosmic cycle, this is referred to as Anugraham

In order to perform the above mentioned 5 divine phases of cosmic cycle, Lord Siva used to be with Five Faces ( Pancha Mukha Siva). At one point in time, Sri Maha Vishnu & Bramha perform an extraordinary meditation ( tapasya) for lord Siva subsequently with his blessings

• Bramha is being granted a boon to manage Shirshti and thus being referred to as Shirshti Kartha
• Sri Maha Vishnu is being granted a boon to manage Stithi and thus being referred to as Stithi Kartha
• Rudra is being granted a boon to manage Samharam and thus being referred to as Samhara Kartha
• Maheswara is being granted a boon to manage TiroBhavam
• However, the last phase of Anugraham remains with the eternal lord Siva

Sarwam Sri UmaMaheswara Parabramharpanamasthu....Swasthi

ఆంతర్ముఖ సమరాధ్య బహిర్ముఖ సుదుర్లభ

లొన వునవాడు శివం వాడు లేని నాడు శేవం
జీవనికి శేవానికి మద్య వరదియైయున వాడు శివం, పరమశివం, పర్వతీపరమేశ్వరం ! హరిః ఓం!!!

Valli Vadha

Rama killed Valli from behind the tree, is that not Adharma ?

This has been the question from ages and the answer is No.

Rama, the King can and should punish those who commit sins and do not follow Dharma, Valli being the king of KishKindha himself has abducted the wife of Sugreeva when he was alive which is a severe sin.

I just wanted to share some more details on what makes Rama the King.....

As you all know Sri Rama along with Sita and Lakshmanamurthy were in "Aranya Vasam"

What authorizes him now to declare himself as emperor and punish Valli even if Valli commited sin??

During Ayodhya kanda "Bharata requests Rama in all possible ways to come back and rule the empire and that he will not be able to rule it"

Rama convinces Bharata that Rama has to be in Aranya if he were to keep his father away from the sin of falsehood and just because Kaikai is ready to take back the boons that were granted to her or because Bharata is ready to offer the kingdom to Rama he cannot go back to the kingdom.

Having said this Rama consoles Bharatha by saying Bharata you go back and rule the empire from Ayodhya and take care of people there and I will rule the Aranya and will control the peace in this aranya by ruling all the animals over here.

Valli is the son of Indra (the emperor of Amaravathy) and so he became the king of Vanaras all over the earth and ruled over them with "Kish Kindha" as his capital

Dasaradha maharaja was the sole emperor of the entire earth as he has performed AshwaMedha yagam before Rama's birth and the Yaga Ashwam has covered the whole earth in 1 year and came back with out being confronted by any one.

So Kish Kinda is a part of Kosala Rajyam and is part of Aranya so Rama is now the emperor of this part of earth.

Now let me add a few more details:

Dhanur veda says any person should do “Dhansuh tankaram” before actually releasing arrows from his bow, and Rama is sarva veda kovidha and knows all Vedas, Puranas, Sastra, and Dharma so he will also follow what dhanur veda says and so he always does “Dhanush Tankaram” before attempting to release his arrows at his opponents.

When Sri Ramachandra Murthy does Dhanush tankaram its so fearful that some thousands of birds and thousands of animals first die after hearing the sound, some of these birds fly away and all the creatures will be frightened and run away from the forest as far as possible.

Sri Ramachandra murthy does the same before he hit Valli with his arrow and the same happened here also, this makes it clear that Valli also saw Rama before he was hit by Rama but the speed of Rama’s arrows is beyond anybody’s imagination it will be explained in Kish Kindha kanda.

So Rama might have been behind the bushes when he released the arrow BUT he was not invisible when he released the arrow.

On top of this Rama don’t really need to be the king to kill Valli, Rama is a Kshatriya by birth and kshatriya dharma says he can hunt animals if they are harmful or he can kill humans\asuras if they are harmful to others.

Moreover Rama had to punish Valli for one reason beyond all “Rama Vigrahavan Dharma Saduh Satya Parakramah” so if rama were to remain on his path of dharma he has to kill Valli because he knows that Valli has commited a sin and he as a king, has to punish Valli for the following 2 reasons

• If Rama don’t punish Valli then rama will get the sin
• If Rama punishes Valli, then Valli will be set free from his sin

After this “Valli himself accepts that Rama was right in killing him and that he was at fault and not Rama”

Again the final conclusion that I would like to give beyond which there is no scope for arguments

In Yudha kanda Lakshmanamurthy had to confront, fight and defeat Indrajeet and he released an arrow on Indrajeet after chanting all the Asthras of Dhanurvedam on a dual headed serpent like arrow but still Indrajeet was not defeated.

Lakshmana recites a sloka this is called as Moola Manthram for Ramayanam

darmaatma satya sandastya - raamo daasaradhiir yadhi
Paurushaecha pratiidwandhwa - SarayNam jahi raaviniim ||

This sloka proves that Rama has always walked using 2 feet Dharma and Satya and so this story of Rama is called as "Ramayana: The ayana of Rama using Dharma and Satya"

Sarwam Srii UmaamaheSwara ParaBramhaarpanamastu ||

Sitamavariki ki ama evaru?

guru Brahmaa gurur Vishhnuh gurur daevo maheshvaraha
guruh Saakshaat Parabrahma Tasmai Srii guravenamah ||

Om Suklaam baradharam viSHNum SaSivarNam chaturbujamm
prasanna vadanam dhyaye tsarva vighnOpa Saantayae| |
vakratunDa mahaa kaaya suuryakoTi samaprabha
nirvig~nam kuravae daeva sarvakaryaeshu sarvadaa | |

vyAsAya vishNu-rUpAya vyAsa-rUpAya vishNave
namo vai Brahma-nidhaye vAsishTAya namo namaH

Koojantam raama ramEti maduram maduraaksharam
Aruhya kavitaa Saakhaam vandE Vaalmiki KOkilam

Vaalmikae muni simhasya kavitaa vanaa charina,
Srunvan raama kadhaa naadam ko na yati param gatim ||

Sruti smruti puraaNanaam alayam karuNaalayam
namaami bhagavatpadam Sankaram loka Sankaram ||

Hari hi Om ||

ParameSvara swarupam ayina paTakulaki namaskaaram.....

Sita means a baby who came out of earth by herself when the plough hits her

"naagali Chuliki tagili paikochina SiSuvuki sita ani paeru"
"నాగలి ఛులికి తగిలి పైకొచిన శిశువుకి సిత అని పేరు"

As far as Ramayanam is concerned Valmiki is the cheif justice and there are no apeals beyond his judgement as Lord Bramha blessed him with the vision(Valmiki has a boon that he can know what each charecter in ramayana thought in their hearts in each situation while he writes ramayana)

As per valmiki ramayana, after Sita Swayamwaram when Janaka does the Kanya danam to Rama he says the following

iyaM sItA mama sutA - sahadharma carI tava |
pratIccha ca enAm bhadrantae - pANiM gRhNIshva pANinA |

శ్రీ సీతారామ కల్యణం సర్గ
ఇయం సీతా మమ సుతా - సహధర్మ చరీ తవ |
ప్రతీచ్చ చ ఎనాం భద్రంతే - పాణిం గృహ్ణీష్వ పాణినా |

Here Janaka is saying, this is Sita and she is my Daughter, Oh! Rama please accept her as your Dharma Patni she will follow you in all walks of life and cooperate with you in following your dharma hold her hand carefully during PaniGrahanam.


No father says these words "Mama suta", why did Janaka Maharaja say these?

*******THIS IS THE HIDDEN MEANING IN THIS SLOKA*******
Here the inner meaning is "Rama, i know this is Sita and my daughter if you say that she is not born to you and neglect her i will not accept she is my daughter and the most dearest daughetr frankly speaking she is 1 step ahead of you by birth as she is Ayonija, so i am proud today that i am doing Kanyadhan of this great child to you...."

Having said this Janaka immediately says "Rama, please dont misunderstand me, i have taken care of her these many days she has grown in my house as my kid so the love and affection i have for her are beyond any boundaries which made me say all this while i very well know the fact that she is always yours and you are always in her, who am I to give her to you, hey Rama accept your own Sita who has been growing in my house as my daughter"
*******THIS IS THE HIDDEN MEANING IN THIS SLOKA*******

So Sita is Ayonija who do not have any mother she was never in the womb of a mother.....

But then as she came out of earth she is treated as the daughter of Bhoodaevi as per some versions of Ramayana and other eminent scripts

To answer this question is Sita daughter of Bhoodaevi we need to understand a few things

Sri Mahavishnu is the lord of Sri Daevi and Bhoodaevi, now we need to know what is the meaning of this and is there any hidden message for us.

"Vishnu means spread all over -- so he is the material that is spread all over and he owns the earth and all the particles that come out of the earth".

Sri Daevi comes out of Bhoodaevi and both of them together are considered to be one and she(Maha Lakshmi) is the wife of Lord Vishnu.

Now with that we understand that Sita is none other than a form of Sri Daevi who originates from Bhoodaevi its self explanatory that, she is not daughter to anyone not even Bhoodaevi.

Sarwam Sri UmaMaheSwara ParaBramhaarpanamastu ||

Rama Nama Vyakyanam......

Guru Brahmaa Gurur Vishhnuh Gurur Devo Maheshvarah
Guruh Saakshaat Parabrahma Tasmai Shrii Guravenamah ||

Om Suklam Baradaram Vishnum Sasivarnam Chaturbhujam
Prasannavadanam Dyaye Sarva Vignopa Santaye ||

Vyasaya Vishnu Roopaya, Vyasa Roopaya Vishnave
Namove Bhrama Nithaye, Vasishtaya Namo Namaha ||

Koojantham Rama Ramethi maduram madsuraksharam
Aaroohya kavitha shakhaam vande Valmiki kokilam ||

Valmike muni simhasya kavitha vana charina,
Srunvan Rama kadha naadam ko na yathi paraam gathim ||

Shruthi smruti purananam alayam karunalayam
Namami bhagavatpadam shankaram loka shankaram ||

Hari hi Om ||

Parameshwara swarupam ayina patakulaki namaskaram.....

Valmiki maharshi gari krupa che, Ma guruvu garu Brahma Sri Chaganti Koteswara Rao gari krupa che sampraptinchina kodi pati gnyanani me andari tho panchukotaniki chala santoshamga vundi ivala...

Munduga ma guruvu gari pavana pada padmalaku sanjali bandakamga na sirasu tatinchi namaskaristu na yandu gnyana prachodanam jerigela aseervadinchamani prardisthu modalu pedatanu

Rama

Asalu Rama namani gurinchi varninchataniki entho sahasam chestunanu emo anipistundi kani aa swamy vunadu tana namani kuna visishtatanu meku varninche prayatnam lo edayna vayklabyani pondutanemo ani nanu sarayna margam lo petavalasindi ani aa Parabramha swaroopani prardinchi...

Na gnyanedriyalu mariyu karmendriyalu,sarvendriyalaku adishtanam ayina na Manasu ni simhasanam ga marchi aa swamy ni avahana chesi ayanani ("Simhasam Samarpayami")na Manasane simhasanani adishtinchina adishtana devataga bavinchi ayana yandu namakani vunchi inta sahasaniki punukuntunanu.....

Tapulu emayna dorlithe dayaluvay maninchi sarididagalarani prardana..........

Voreyy asalu neku idem alochana ra, ilanti alochana asalu neku ravacha pichada Rama naamanniki ardam edayte nekenduku......

Rama ne namam chalaya "Taga raa Sri Rama Namamrutham aa namame datinchu bavasagaram......" ani meru antaru ani telusu ayite mari enduku ilanti sahasam chesanu antara cheptanu

Rama namam ante evito aa namaniki vuna visishtata emito telusukoni Rama antundaga anduloni tatparyani manasulo smarana chestundaga Ramanama sankertana cheyatam lo meru tadatmyata chandithe apudu ayana meku katakshinche falitham meru kevalam Rama ani anapudu rakapovachunu andukani ala rama namani tanuvu pulakinchi potundaga manasu ayana pada padmalaku samarpinchesi ala ayana padalu chutu tirugutu pradakshana chestundaga ayana naamani anduloni paramardani avagatam cheskuntundaga ramanama sankertanam cheyagalagalani ala ayanni stutinchetlu sarvakala sarvavastala yandu manandarini katakshinchalani korkuntu modalu pedatanu

Rama namaniki SriRama namaniki vuna teda nu avishkarainche prayatnam chesi pimata Rama namani, SriRama namamga nilpi vyakyanam modalu petatam samalochitam ani anipistundi andukani munduga aa amsani sprusistunanu...

Ramavataram Sakashath "Sri Maha Vishnuvu" amsa mari Rama chandrudu sakala gunabhi Ramudu alanti Ramachandra murthy Sri Maha Vishnuvu anataniki enti sakshayam...

Okate sakshyam, evaru nirupincha galaru Ramudu marevaro karu Sri Maha Vishnuve ani nirupinchalsina avasarame vasthe evaru cheyagalaru inkevaraya "Maha Lakshmi" avida kataksham lenide, avida anugraham lenide Ayavari darsanam Durlabham.....

Prakruthi anta nindi nimidikrutam ayina Sri Maha Vishnuvu ni kanapada nivakunda kapese maya Maha Yoga Maya avide:Maha Lakshmi, andukani ayavari darsanam avalante mundu amavarini prasanam cheskoni kataksham pondali ala pondithe mana bahya netram tho, oka vrukshyam lo vuna Vishnu murthy ni darsinchalekapotuna manaku Bahyamu ga adu nilichina amavaru adu toligi Gnyana netrani prasadinchi Sakshat Prakruti Purushudayna Adi Narayana Swarupani manandariki darsimpa chestundi......

Alanti Maha lakshmi swarupam evarandi inkevaraya "Ma Ama Sitama" sitama okathe "Rama" anu vadu narudu kadaya nanu chepatataniki vachina Srimanarayanudu ani nirupinchagaladu andukani ala Sita Svayamvaram ayina pimata, vivahamahotsavam aa pimata tana Shakti agu Yoga maya marala tirigi tananu cherinantane Rama chandramurthy "Sri Ramachandramurthy" ayaru andukani Rama namam ipudu SriRama namam ayindi.

Ika rentiki abedam emi vundadu chudalem manaki kanapadadu Suryuni ninchi ela ayithe tana kiranalanu veru cheyalerooo Sri Ramudi ninchi Nannu ala veru cheyaleru evari taram kadu ani antundu ama Sitama Sundarakandalo...

Ante ipativaraku bala kanda aye varaku Ramudu, mari balakanda ayi ayodhya kanda loki adugidutunteno SriRamudu, Sita Sametha Ramachandrudi Purna Chandrabimbham wale sobhistu darsanam istadu andariki....

Evandi entandi indulo rahasyam emayna vunda?

Vundi kachitam ga vundi, evitadi?

Mana andaramu Balyasramam dati edo oka natiki Gruhastasramam cheralisina valame emiti andulo vuna rahasyam, asalu enduku aya manam ila gruhastasramam loniki pravesinchuta?

Prati prani Manushya Upadi ni pondaledu Athi Durlabham ayinadi Manushya Upadhi ilanti upadhi ni pondina pimata Purushardalanu sadinchukontaniki margamu Gruhastasramamu andukani gruhastasramam loniki pravesinchali ela pravesinchali

Amavasya nati chandrudu tana sakthi kshenisthe mali Pournami natiki ela tana sakthini antatini punjukoni tana sakthi tananu cherinantane ela prakasistado...Ama garbham lo vunapudu nuvu amavasya chekatini talapinchetatuvanti chikatilo ne prastanam modaledatavu..

Akada nunchi bayta padatav ne tali tandrula krupa cheta ne Guruvula upadesam cheta gnyanani argicnhi oka natiki yavanavantudavay ne shakti swarupam ayina ardangini chepadatav ala chepatini ardangi neku ne purthi shakti ni chekurchi ninu mali Pournami nati Purna Chandrabimbam la prakasimpa chestundi adi induloni parama rahasyam.

Endukaya Sakthi??

Ee Sakthi lenide nevu purushardalanu anushtanam cheyalevu Paramapadam cheralevu andukani ee sakthi ni kachitamga pondavalasindee inka vivaraloki nenu ikada velanu kani marala veroka sandarbam lo Purushardala gurinchi vyakyanam chesepudu vetini gurinchi purnamga visleshinche praytnam chestanu.

SriRama namam gurinchi chepalsi vaste oka peda pustakam raseyochandi asalu nijam chepalante..

Mari emaya asalu "Is there a definetion for SriRama Nama?"

Yes, why not there is a standard definetion as prescribed by Valmiki Ramayana

Ramoo Vigrahavan Dharmaha Suduh SatyaParakramaha
Raja Sarvasya Lokasya Devanam Agavanivaha ||

Meru epudayna evarikayna Ramudu ante enti ani chepalsi vaste idi okate definetion intakante inkoka definetion eemi ledu.

Marichudu Ravanudiki Upadesam chesinapudu Ramuni gurinchi stutisthu varnistaru ilaga...

Ee prapanchamlo vuna darmanantatini oka degaraki kupa posesi daniki pranam poste aa darma swaropame Ramudu.Satyame Parakramuga kaligina vadu mulokalaki sahajamuga Raju ayina vadu.

Alanti vadaya SriRamudu neeku ilanti dikumalina alochana ravatam emiti alanti alochanalu petukoku ani Ravanudiki upadesam chestaru Marcichudu.

Ok definetion is good do you have any quotes by eminent personalities antara......

Enduku levandi Rama namam gurinchi manandariki upadesam chesina mahanubavulu endaro vunaru konintini spruinche prayatnam tapaka chestanu ipudu

Vasishta Bhagawanulu Dasaradhuni Peda kumaruniki Kausalya suthuniki "Rama" ani namakaranam chestaru ala namakaranam chestu ayana antaru "Ramanthe Sarwe Janaha Gunay Aswin Naythi Ramaha"

Sarwa janulu evari nayithe chusi nanta matrana ananda padipotaru talachuku talachuku talachuku talachuku pongi potaro, evaru oka sari matladi nanta matrana anandapadipoyi, pongi potaro evaru Swaropamu cheta, Mata Cheta , Parakramu cheta, Veryamu Cheta inta mandini santosha petagalado atu vanti vadaya ee bidadu andukani "Rama" ani namakaranam chestunanu ani antaru

"Ramayathe thi ethi Ramaha" sarwa janulanu santosha petagaligina namam edayna vunte adira Rama namam ani Vaishta Bhagawanulu antati varu Ramudi gurinchi chepavalisi vaste ila antaru.

Kadu Kadu.......

Rama anara rende aksharalu "Ra" "Ma"

Sriramuni gurinchi Paremeshwarudu antati varu chepithe "Rama Rama Rama" ani mudu sarlu anara Vishnu Sahasranamam stothram chesina falitham ichestaru neku ani cheptaru

Kadu Kadu.......

"Ra" ante Agni Bijam me athma lo koni kotla kotla janmala nunchi vundipoyina paparasi dahinchestundi

Meru oka sari "Ra" ani anandi me pedavulu duram ga velipotayi Deham loni papa rasi dvamsam chesesi antatini noti lonunchi bayataki tosestundi.

"Ma" ante Amrutha Bijam me manasu ni amrutha sadrusam chesestundi

Meru oka sari "Ma" anandi me pedavulu degarki vachi notini musestayi aa dvamsam ayipoyina papa rasi mali me dehani avarinchakunda apestundi

Rama anara me dehani avarinchi vuna paparasini dvamsam chesi mali adi loniki pravesincha kunda apestundi anta gopa namam Rama Namam.

Kadu Kadu.......

"Ra" ante Ashtakshari maha mantram Bijaksharam

"|| Om Namo Narayanaya ||" "Ra" leni Ashtakshari mantram athma leni deham vantidi

"Ma" ante Panchakshari maha mantram Bijaksharam

"|| Om NamahSivaya ||" "Ma" leni Panchakshari mantram athma leni deham vantidi

Ila SivaKesva abhedamayna Parabramha swaroopani sakshatkarinchagaligina namam Rama namam

Vunadi okate padardam ade parabramham ani mana andariki teliyachestundi "Ekameva Adviteyam Bramham" ana paramardani boda chestundi.

Sare ila chepukuntu pote Adyantha Rahithudu Sri Manarayanudu ayana namani varninchatam na tarama........

Oka vishayani matram kachitam ga chepi ika vyakyanani muginche prayatnam chestanu

Okanoka samayam lo Parvathi matha ki oka sandeham vastundi...Parama Sivudu epudu dyanam lo vuntade mulokalaku aradya dayvam ayina varu na swamy alanti varu dyanam chesepudu emani upasana chestaru evarini gurinchi upasana chestaru ani....

Paremeswarulu trikala vedi ayana parvathi matha nu pilichi "Devi ne manasulo vuna sandeham tho ne moham vivarnam ayipoyi vunadi enduku samsayam ani" tanu sarva kalamu nandu upasana cheyu namam emito amavariki ayavaru cheptaru...

Emiti aa namam "Rama" namam..........

Meru ipudu ventane enti andi "Sivudu Vishnu murthy kosam tapasu cheyatam emiti" anakandi

Nenu intaku munde chepanu "Ra" "Ma" ee mantrala loni bijaksharalo aa mantralu entha pramanikamo ani

Kabati SivaKesava abhedamayina parabramhani matram darsanam cheyandi ante kani ilanti sandehalaku swasthi palakandi.

Ika swasthi vakyam cheputu nenu okariki krutagnathalu sabha mukam ga teliya parachalani sankalpinchanu....

Na Mithrudu Pratap vala ma guruvu garayina Brahma Sri Chaganti Koteswara Rao gari Sampurna Ramayana pravachanalu vinagaligina bagyam kaligindi andukani na mithrudiki na sirasu vanchi namskaristunanu.

Sarwam Sri UmaMaheswara Parabramharpanamasthu....Swasthi